Making the Connection: Eye Contact

31 03 2009

Eye contact. Who does that anymore? Try it. Look directly at someone while you speak to them. Listen in the same manner. If the conversation lasts more than 30 seconds, someone will break the connection. One of you will break eye contact.  And I don’t mean glance away, but actually continue the conversation as though you are going to finish the discussion with the wall, the counter or some other inanimate object.

This brings to mind a statement made by the character of Kronk in my daughter Tehillah’s favorite movie, Kronk’s New Groove, as he describes the woman of his dreams:

And her eyes…

They say the eyes are the window to the soul…

Hers were more like steel-reinforced security doors

with a combination I just had to crack.

Be determined, confident and make a connection. In Kronk’s case, there was a reward to making a connection with the object of his affection: she would become part of his dream to have a wife & kids & house on a hill. It was what his father expected of him, and all Kronk wanted to do in life was make his “Papi” proud.

Likewise, there is always a reward for us to make real connections with the people we run into every day. Not only connecting with our family and friends (which we need to do more), but even just the day to day people we take for granted, the barista at Starbucks or the gas station attendant at Chevron. We are rewarded with relationship, and we make our Father proud. 

Practice talking with your eyes. Look and love.

Tomorrow, check back for the 3rd post in this 4 part series:
“Look Deep into my Eyes”





Initial Contact: Eyes Wide Open

30 03 2009

Every day this week, check back for a new post on the eyes. Thanks for reading, Travis.

Awhile back I was having a conversation with a teen who had just returned from a missions trip. She was describing her experiences, and was telling a story about how she and a another girl on the team found themselves in a ghetto-type neighborhood, and they felt so surrounded by “the world,” with several x-rated movie rental places, posters for adult movies in the windows, bars and strip clubs lining the street that they were walking. “It was so bad,” they said, that they counseled each other, “don’t look at anything, don’t even look ahead, just look down at your feet.”  Eventually, they turned right and found a safer street to get them back to where they we’re supposed to be.

I’ve been thinking about this for a week or so now, and while I understand their perspective, I don’t agree with the mindset. Of course, in the first place, I don’t think that two young girls should have been alone in a neighborhood like that, however I think many christians share their same mindset, regardless. It’s almost like if we don’t see it, it’s not really there. Or, as long as we don’t see it, it can’t hurt us.

God, open our eyes! We’ve got to learn to look through and beyond the temporal things of this world to the people, eternal, beneath it all. It’s kind of like the screen advertising we see on buses driving by. The whole bus is covered in an ad for something, even the windows, and we can’t see the people inside, just the advertisement. What is not noticeable from the outside, is that the ad is not printed on solid material, but on a type of screen, with thousands of holes. The people inside can see out, clear as day. If our first reaction is to become so offended at the external, people will see that we are offended (disgusted) with them (or the way they live), and we’ll never get a chance to get beyond the outward to see what’s inside. 

My good friend and pastor, Brent Borthwick, puts it this way: “it’s not about who you are not, but who you are.” We need to spend less time talking about how bad the world is,  and how everyone in it is heading straight to hell, and spend more time focusing on who we are in Jesus, and how we can reach out and save whoever we can from wherever they are.

To me, we are showing defeat when we hang our heads as if in shame. Have we forgotten who we are? Our faith isn’t so brittle that it would be shattered at the first pebble thrown at us. So, what do we miss when we put our heads down? Moreover, who do we miss? What connection could have been made, had our eyes been open?

Tomorrow, check back for the 2nd post in this 4 part series:
Making the Connection: Eye Contact

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A quick prayer

23 03 2009

Hey God… I just wanted to let you know how much I love you and want to know you. Without a lot of words. You know me, and I am searching to know more about you everyday! Thank’s for becoming real to me again. You are so amazing. I just thought that you, and anyone reading this, should know how I feel. Thanks for walking with me.

Love, Travis





Connecting Christians with Culture: Lines in the sand

23 03 2009

I don’t think Jesus came to connect God to Man only to turn around and disconnect his followers from culture. As the nails pierced his flesh, so the cross pierced the earth. He made a permanent connection between God in heaven and all of humanity on earth. I am continually astonished when I imagine the cross, planted in our world, yet rising towards heaven. 

lineinthesand

How then, do we forget that Jesus came for us all? I don’t think any of us actually feel this way, but sometimes our words and actions create an Us and Them scenario. We draw a line in the sand: on our side we have Us & God, on their side we have Them & the World. 

They do things on their side that we would never think of doing. In fact, we won’t even look out there to see what horrible things they’re doing now. The only time we venture out across the line is to try to drag a couple of them over to our side. But, while we’re over there, we are sure to be covered in prayer before we head out, and when we return we’ll be sure to report back on how awful it was out there, but hopefully we planted some seeds…God will water them, the Holy Spirit will speak to them…

Obviously, I write the preceding paragraph tongue-in-cheek, as so many of the ideals I mentioned here are good and true. It is the disconnected approach that I am addressing. That, and the religious mindset that causes us to draw a separating line between Us and Them. When we do that we become the Pharisee’s of our day, we elevate ourselves above them, those who are in the world.

We can’t forget that we were once them! Jesus came, intermingled with culture, and then drew a permanent line; not separating himself from the culture of this world, but creating a link between it and God.

It is we who create a segregated sub-culture. Of course we want them to come to our side. But with our actions, and sometimes our words we tell them that they’ll have to clean themselves up first! As though the sand on their feet might contaminate the sand on our side of the line.

We need to go out there to their side and let them come over here to our side, unthreatened, learning about them and let them learn about us. We’ve got to be real and honest. Quite often, sharing our faith once a relationship exists is so much more effective than our current evangelism efforts, our “get in, give the word, get out” mentality. Intermingle like Jesus did.

Sometimes we have to take a step back from our short-sighted view and notice that where we draw a line in the sand to separate, He draws a line to connect.

crossinthesand

PS: Some of this article assumes that we actually get out of our comfort zones and evangelize, or at least have a conversation with someone, anyone, outside of our circle…This weekend, I took Brandee and our girls out to Kits Beach in Vancouver to take the pictures for this article, and while I had several great opportunities to intermingle with people, I didn’t take them. Just so you know, I write these words for you and me.





Hey! Watch Your Language!

18 03 2009

Sorry, I don’t speak Christianese… (can you translate that for me?)

This past weekend I was introduced to the fiancé of a good friend of mine. My wife Brandee and I had made plans to have dinner and watch the hockey game together, the four of us and the four kids. He has two boys that are the same age as our two girls, two and three.

In the midst of calming down various territorial battles over who got to play with Handy Manny’s tool set, or the toy guitar, or who would be going to bed next, I was introduced to a really cool guy with a complete genuineness that I haven’t seen very often in my lifetime. 

He’d say things that would cause me to think deep – right to the very core of my beliefs. And the really cool thing was feeling like he spoke this way not looking for recognition or the look of amazement that was probably blatantly evident on my face, but because he cared to know. Oh, how we need that! When was the last time you were asked, “so, how did you meet Jesus?” and feel like the asker was interested in your answer, rather than telling their own story?  Or when have you last heard someone say the words, “bless you,” and feel like they really did believe for God’s blessing over your life?

What’s more, he was well-spoken and plain-spoken at the same time! So many times when interacting with other Christians, we shift into an entirely different dialect. Often, once we realize we are conversing with another believer, our conversation shifts and begins to sound like this:

“So, how did you come to know the Lord?”

“Well, I accepted Jesus Christ into my heart at a young age, but I turned away for a time as a teenager…”

“How long were you backslidden?”

“After spending a few years ‘in the world’ I rededicated my life to God as a young adult.”

And it can even go further, to the point where it seems like we are in a competition, whoever can use the most obscure words or phrases, or the highest number of syllables per statement wins! Once the conversation heads that direction, it may begin to sound something like this:

“How was it that you came to the realization that you had ‘fallen away from God’?

“I was confronted by a ‘brother in the Lord’ and helped me see that the ‘fruit of the Spirit’ was no longer evident in my life. He suggested that I start ‘doing my devotions’ again, and ‘fixing my eyes on Jesus’, and it was after that that I ‘gave my heart back to God.’ From that point on, I now ‘crucify the old man, and die daily.’ 

What language are you speaking?

The crazy thing about all this, is that the subjects are real, the words spoken are truth, and all in all it is a positive conversation. So why is that we digress into what sounds like an entirely different language when it comes to the things of God? (I just did it right there)

Our language is already different enough from the language of the world (hopefully), to the point where we generally keep it free of offensive words or slanderous words and strive to speak blessing rather than cursing. So, already being in the world and not acting in the same way (of the world) why do we unintentionally distance ourselves even further from the culture?

I am reminded of what happens when we visit countries that speak a language other than English. 

Despite our best attempts to communicate, once we sense that we aren’t being understood, we usually resort to speaking louder and louder, in english, hoping to barrel right through the language barrier. Pairing that with some elaborate charade movements, arms flailing wildly, doesn’t lead to successful communication.

For communication to be successful, you must have two things: a speaker and a listener. And both parties must understand something about the other. The person speaking must understand his audience, and the person(s) listening must understand what is being spoken.

Sometimes, communication is so much more than words. When our friend introduced us for the first time to her fiancé, he hugged both Brandee and I and spoke a blessing over us, our lives and our home. From his first words & actions towards us, I immediately felt as though his faith was fully integrated with his life. The words of blessing sounded so much more real than a memorized phrase, like each time they were spoken, they were meant. He found a way to speak about God and our faith in a way that was refreshing and real, without causing me to look into my lexicon for the meaning to the many words & phrases of Christianese.

Like students who are asked to write “in your own words…” their thoughts on a particular subject in school, we should learn to take the principles of the bible and paraphrase them in our own words. When we speak the truth in plain language, it is not only to the benefit of the people we talk to, but it also allows God’s word to become real in our own lives. 





Unresolved – Travis & Brandee’s new song

15 03 2009


(Lyrics at bottom of this post) 

I got to spend the entire weekend alone with my lover, writing music, and this is what was on our hearts. We wanted to express the hopelessness that we can all feel at times, unfortunately even people who know God. Fortunately, as believers in Jesus, we don’t have to stay in the fog of hopelessness for long. 

Sometimes, after spending time at a beautiful look-out point (mountain-top experiences) in our lives/walk with God, the clouds move in and hinder our vision. We can’t see the next steps to take. We worry about falling off the edge, we feel like we are alone. We descend into the valley and can feel great despair.

If we keep our faith strong, believing that He is in control, we’ll experience a lifting of the fog, and find that he took us through a valley, only to bring us to a new path, up a higher mountain – through it all teaching us more about ourselves, and about Him!

We wrote this song from the perspective of the hopeless feeling, but believing that the Holy Spirit can speak truth to us through anything.

(to play the song, click the play button at the top of the post, or download the mp3 to your computer: files.me.com/travklassen/o24b7x.mp3)

Unresolved
©2009 Brandee & Travis Klassen(SOCAN/BMI)/Trandee Productions

Pain so real
Can’t feel a thing
Would cut deep to feel again

I’d come out
If you’d look at me
Not sure if I’d let you see

I lie
No one knows it but me
I cry
Can’t you see?
I die
I can’t breathe…

Laugh to conceal
The pain that is real
The hurt that I hold inside

I can’t let go
If I’m already dead
I look down or lift my head 

I lie
No one knows it but me
I cry
Can’t you see?
I die
I can’t breathe…





The Taming of the Pews

9 03 2009

(or at least the people who sit in them)

Amos 5:21-23 (The Message)

I can’t stand your religious meetings.
   I’m fed up with your conferences and conventions.
I want nothing to do with your religion projects,
   your pretentious slogans and goals.
I’m sick of your fund-raising schemes,
   your public relations and image making.
I’ve had all I can take of your noisy ego-music.
   When was the last time you sang to me?

When I first read this passage, I felt like I had been punched in the stomach. Repeatedly. Brandee and I  recently stepped down from a worship-pastor-type role in the church where we were raised. We’re currently just seeking to follow Jesus. Period. WWJD, without the funky, multicolored bracelets. 

I wrote earlier about the domestication of the faith.  Where is that Holy Fire? Where is the burning away of the chaff in our lives? I have felt God’s displeasure with our static displays of worship. Something has to break! God, let it break off of us now!  As we spend time with God, vertical one-on-one time, we’ve got to change. Our lives cannot be the same, after encountering Him in his glory!

Enough of our tame version of the Christian life. Christian Radio Personality Drew Marshall puts it this way:

“I believe this world is tired of a people whose God is tame,” he said. “…the world is longing for a people whose God is big, holy and frightening — and gentle and tender and personal.”

He goes on to say that Christians are a “scared bunch of people” who make a lot of noise — an indication of insecurity. 

“Unfortunately those of us who have been given the task of communicating the terrifying, frightening good news found in the Bible have been obsessed with making Christianity safe,” he said. “We have tamed the lion, and now Christianity is so sensible, so understandable, so palatable, at least to us on the inside of the fortress.”

In trying so hard to create safe, seeker-friendly Sunday mornings, we end up with a watered down allusion to the Truth. (we point at it, without fully allowing it to penetrate us) All that is needed to make a church service “seeker-friendly” is to be friendly to the seeker! As seekers all, we need life-changing collisions with a big, holy, frightening, gentle, tender, personal God! 

When was the last time you sang to me? As a passionate worshipper, I don’t want to sing another word that doesn’t resonate with not only my spirit, but especially His. I firmly believe that absolutely every encounter with the Living God must breathe life into us! We can’t go week to week to week singing the same songs, going through the same motions, remaining unchanged.





Vitamin G

9 03 2009

It’s time to stop having God-related experiences, and start relating directly to Him! When we gather together to worship and experience God, our faith should be stirred up, our lives affected! The routine, predictable way that we are currently expressing our faith needs to be replaced with a vibrant, life-changing, two-way conversant relationship with Him. 

When it comes to our weekly Sunday morning worship services, it seems like we’ve taken the formula of what has worked in the past, watered down the ingredients, toned down the dosage, added a little of our own tradition and formed one easy-to-swallow pill. Our prescribed dosage of Vitamin G for the week. How is this even possible? How is it that we’ve put faith in a bottle? There has got to be more to it than this!

We’ve domesticated our faith. We’ve become house-trained. In general, the body of believers doesn’t spend its time between sunday morning services engaging and utilizing their faith.  We’ve captured our faith, tamed it, got it under control, and made it easier to handle. 

A friend of mine in the faith, Arnold Falk, recently made this comment on Faith:

Why do we need it in our western society? We get sick, we go to the doctor. We fall behind in our bills, we go to Visa. We don’t need faith it seems. That’s why we don’t see the miracles here like we hear about in other countries. When you don’t have the ‘systems’ in place, faith is all you have left and you have to trust in God. 

Being “in the world, but not of it” means we do not operate by the same methods or use the same systems as the world. Sometimes faith doesn’t “make sense,” especially when viewed through the eyes of the world. 

What happened to the burning bush, to the tongues of fire, the miracles, signs and wonders? Maybe it’s true, maybe God doesn’t work like that anymore… I for one, refuse to believe it. But, I do believe that to experience a life like that again we have got to be literally walking in real, life-affecting faith.





One of my articles published in Rethink Monthly!

6 03 2009

Check out Affectless Faith, one of my recent posts, published in Rethink Monthly magazine. Check out the online version here. It’s on Page 6.





Who I Am Is Not What I Do

4 03 2009
How are you, really?

A typical conversation starter, heard almost anywhere, at anytime…

“Hi, how’s it going,” I ask,

“Not too bad,” you answer, then ask, “you?”

“Pretty good thanks,” I respond, and then identify myself, “I’m Travis,” extending my hand.

You take my hand with a firm handshake, “Joe,” you reply.

“So, what do you do, Joe?” I ask…

or, if you are already acquainted with the person, the conversation runs a similar course:

“Hey Fred, how’s it going,” I ask,

“Not too bad, Travis,” you answer, then ask, “you?”

“Pretty good thanks,” I respond, “so, how’s work?”

And at this point, we all begin to describe the job that we do. How much we like it, hate it, don’t really care. Blah, blah, blah. We end up moving on without making any meaningful connection with anyone. What if, instead of asking such superficial questions, like “how are you?” or “how’s work?” or “how’s the kids?”, what if we asked questions like we actually cared? Or, if when asking the previously stated questions, we asked them sincerely, ready for whatever answer that may come?

If we are going to get anywhere in building relationship with anyone, we are going to need to find a way to go deeper. We need to love people, the way Jesus did. Try it. Ask someone how they are, and make time for their response. You might be surprised at how much they have to say, when you let your tone of voice and body language assure them that you really care.

Or, maybe it’s not the questions being asked, or the lack of attention by the asker, it’s the answers to those questions that are the problem, pre-programmed, we just press play and the let the tape roll. We let the one word answers fly, “fine,” “not too bad,” and “alright.”

As far as I can tell, there are three different dysfunctional behaviors that prevent us from having the conversations that actually let us begin to form and build relationships.

The first dysfunctional behavior is the “Welcome to Safeway, how are you today?” In this situation, we all select a pre-recorded one or two word answer and let it roll, knowing they aren’t really listening as they scan our *BEEP* Dairyland 1% Milk, *BEEP* Vanderpol Extra Large Free Range Eggs, *BEEP* Delissio Hawaiian Pizza (Frozen) , *BEEP*… If we do attempt anything more meaningful than a typical answer, it is usually met with a blank stare, or at best with caring eyes that seem to say, “I wish we could talk about it, but…”

The second dysfunctional behavior presents itself when there is a legitimate time to share the answer, when the person asking probably sincerely cares. This may be at a church meeting, or lunch with a co-worker, employer or pastor; yet, out of fear or laziness or some other reason, we’re still using the same one or two word answers that we were using in the supermarket: “fine,” or “good,” or “not bad.”

The third dysfunctional behavior is generally reserved for the people that actually do know and love you, family and close friends, and it manifests itself by combining the first and second behaviors. If and when the questions “how’s it going,” “how are you,” how’s your wife & kids,” are posed, we generally inflate our answers to make it look like we have it together, wanting to impress parents, siblings and others. That’s only if the questions are asked at all. I say it like this, because often we assume the ones closest to us are doing well, when inside they are screaming out for someone to sit down with them, and ask them, “how are you, really?”

When my beautiful wife, Brandee, was bravely battling what we now recognize as borderline postpartum depression after the birth of our second daughter, she wanted this more than anything. Describing it to me now, looking back, she remembers getting out for a quick trip to the grocery store, walking through the aisles in a daze, hearing people around her speak, but not comprehending their words. She remembers walking throughout the store, wondering if she even belonged in this world. She thought about hurting herself, just to feel something. As she stood with her basket of groceries at the check-out line, the clerk asked her the question, “how are you today,” she wanted to so badly to let it out, but, knowing that the question was only a formality, answered, “alright.” Whatever flicker of hope was in her at that moment, was snuffed out, and she felt nothing.

There are people walking wounded all around us. We need to reach out and build relationships with each other. It’s not only the hurting that desperately need this interaction. There are so many people with big hopes, dreams and vision, but they need to talk about it, to have people affirm that they are great, and that they can do it! Without knowing that anyone even cares, dreams die, and those destined for greatness settle for a life of mediocrity.

Each family cannot be an island! Most of our homes are less then 20 feet apart, some even closer, yet most can count the number of conversations in the past year with our neighbors or people in our communities on the fingers of one hand. Or, if more frequent, then each conversation we do carry with our neighbors, whether they live next to you, or sit next to you in church, probably comes it at 20 words or less:

“Hey, how’s it going?”

“Good, you?”

“Pretty good, nice to see you again!”

“You too. Well, see ya later.”

Yeah. Glad we could have this talk. How are you, really?








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